Friday, December 31, 2010

Cover Letter Furniture Sales Example

retrospective exhibition of Padina CLEMENTE




OPHEN VIRTUAL ART SPACE GALLERY


retrospective exhibition of Clemente Padin

"BEYOND THE WALL BETWEEN UTOPIA AND BREACH"

BY GIOVANNI BONANNO


8 January to 31 March 2011

Opening: Saturday, January 8, 2011 18:00



Ophen Virtual Art Gallery, Via S. Calenda, 105 / D - Salerno Tel / Fax 089 5648159

e-mail: bongiani@alice.it - \u200b\u200bWeb Gallery: http://www.ophenvirtualart.it/

Gallery Hours Monday - Sunday




Press

"Beyond the Wall, between Utopia and Transgression" is the title of the anthology that space Ophen Virtual Art Gallery of Salerno dedicated to Clemente Padin, one of the most important Uruguayan artist and records for this exhibition features 72 works, including "Visual Poems", Poetry and Digital Mail Art is created between the 1967 and 2010.

Clemente Padin is a very complex artist who stands apart from deliberately provisional hypothesis merchant in an attempt to move beyond the limit, beyond the wall, between utopia and transgression. Launched in 1967 by the proposals of visual poetry with his "Visual Poems" and soon landed the Mail Art, in conjunction with the alternative art world thanks to the involvement of Post and exchange of works and views on the whole Latin-American circuit. Today, Clemente Padin is an artist-driven "frontier" chart, performer, video artist, and actively engaged in netartworker and especially in the capital. In 1974, during the military dictatorship in Uruguay, had organized the first Latin-American Exposition in Mail Art Gallery U, in Montevideo, Uruguay. Prosecuted for subversive ideas from the Uruguayan dictatorship at that time very little available to the respect for human rights, arrested and prosecuted by the dictatorship of his country's contempt for the moral and reputation of the Army, was sentenced to four years in prison and jailed. After two years in prison (in August 1977 in all November 1979), was released in advance through the efforts of many artists and international solidarity, however, for several years suffered tragically el'impedimento constriction of liberty, forced to share from 1977 to 1984, a probation and "conditioning" . Only in 1983 was able to start and continue in a more constant its efforts against weapons and violence and respect for human rights. Today, after more than forty years of activity, Clemente Padin is now an artist renowned internationally for its contributions especially in the social one of the few contemporary artists still engaged in a careful and systematic denunciation of the political system and the sad the human condition. In all these years, the Uruguayan artist has continued, with all the possible ways and means at its disposal, to believe and hope in freedom, equality for all human beings, regardless of the opinions, sex, race, ethnicity, political, religious, and also by social and economic condition. Surely an artist is especially interesting for your continued contribution to the social problems and human activities over many years of work. In all the work of Padin is the essentially ideological, a certain utopian proposals and also the glossy transgressive energy that enters this extraordinary artist deliberately and consistently throughout his research work, also supported by new and effective tools like mail art, digital art and performances that allow you to highlight so overbearing and made those issues.


Who's Clemente Padin?
Biography:
Clemente Padin (Lascano, Rocha, Uruguay, October 8, 1939). Poet, artist and graphic designer, performer, video artist and multimedia networking.

He studied English Literature at the Faculty of Arts and Education at the University of the Republic (Uruguay).

has directed the following publications: Huevos del Plata (1965-1969), 10 and OVUM OVUM (1969-1975), participation (1984-1986) and Correo del Sur (2000). He currently works with the magazine of cultural exploration: Contemporary Art Online Magazine, and New Trends. He has published

in magazines and international publications. E 'was translated into many languages, including English, Portuguese, French, Italian, Hungarian, Dutch, German and Russian.

for his opposition to the Uruguayan dictatorship (1973-1984), spent two years in prison, and until 1984 was "on probation". After 1984 was able to freely develop his literary and artistic work.

has participated in numerous exhibitions and art exhibitions and more than 2,000 exhibitions of mail art in the world.



Born on octuber 8, 1939 in Lascano, Uruguay. Poet, artist and graphic designer, performancer, videoartist, multimedia and netartworker. Graduated in University of Letras Hispanas of The Republic, Uruguay. Director of the art magazines Los Huevos del Plata (1965-1969), 10 and OVUM OVUM (1969-1975) and Participation (1984-1986). Author of 18 books edited in France, Germany, Holland, Italy, Venezuela, United States and Uruguay. You Participate in Numerous art exibitionns and More Than 2,000 exibitions of mail art in the word. One solo show in United States, Italy, Korea, Argentina, Uruguay, Germany, Spain, Belgium and Japan. Some of it has Receive Recognition invitat are special in the XVI Biennial of Sao Paulo, Brazil, 1981, Special Mention in I Bienal de La Habana, Cuba, 1984. The Art and Letters Academy of Germany was awarded a scholarship in 1984, etc. Since Poetry Must Be Made by All, Montevideo, Uruguay 1970, has made dozens of presentations and performances worldwide. They have published their notes and artificial **** s in dozens of magazines and publications in English, Portuguese, French, Italian, Hungarian, Dutch, German and Russian and has participated in numerous events on the Internet since 1992. He has personally participated in meetings related to art and poetry, sincere statement of Propositions to Realize, Buenos Aires, 1971 and XVI Bienal de Sao Paulo, Brazil, 1981, Until XI International Congress of Estetic, Nottingham, England, 1988; Stock Chester Springs, Philadelphia, USA. 1989; XXXIX SALALM Congress, Salt Lake City, Utah, USA 1994, V International Bienal of Visual/ Experimental Poetry, México City, México, 1996, Eye Rytmes, Edmonton, Alberta, Canadá 1997; Intersignos, San Pablo, Brasil 1998; VIII International Festival of Poetry, Medellín, Colombia 1998, International Biennale of Poetry, Belo Horizonte, Brasil 1998, and much more.


+ Clemente Padín: http://www.escaner.cl/padin
E-mail:  clepadin@adinet.com.uy ,   7w1k4nc9@adinet.com.uy ,   clementepadin@gmail.com.uy
Address: Clemente Padin C. Correo Central 1211 11000 Montevideo - Uruguay Tel + (598 2) 506 0885






Clemente Padin

Presentation Critique
John Bonanno



addition the wall between utopia and transgression


For some 'time the situation of contemporary art is complicated and unpredictable. After the profound changes in the historical avant-gardes that have definitely contributed to the change of culture in recent decades. In recent years we are witnessing a wave of repeated citations without authenticity, created by false prophets who sold to the consumer lit the centers of power, create groups and plan exhibits no cultural value. Excessive proliferation of artists, galleries and magazines, catalogs monographs that revolve around a situation that arises mainly from planning pre-organized by professionals with the sole purpose of bringing art into a kind of reset of ideas at zero degree. These strategies clearly unreliable merchant are implemented with the sole purpose of renewing the market and the interest of collectors now exhausted at the home of the art market crisis, and generally annoying the economic and financial crisis that is gripping from the time of the economic system throughout the global village. Many young people, a scheduled basis, are sacrificed on the altar of art ready to change skin and artistic production according to the demands of certain critical fashion. Luciano Caruso has clearly put the problem confessing: "I wonder if over time they will realize that served as a troop d’assalto, in vista di ben altri interessi!”. Ne risulta, quindi, una situazione profondamente confusa, senza idee e soprattutto senza un progetto lucidamente perseguito di messa in discussione del mondo. Dopo il riflusso e la situazione chiaramente mercantile, la situazione oggi impone all’artista il riprendere il cammino interrotto e il recupero più alto dell’esperienza precedente, per proseguire verso la trasgressione, rifiutando le leggi del mercato che condizionano l’artista a tal punto da far prediligere la qualità mercantile dell’oggetto che l’energia estetica e creativa del vero lavoro artistico. Naturalmente in questa condizione difficile, l’artista può lavorare individualmente in modo strong only if it finds references that can provide the stimuli that are not detected by a current reality rather confusing, but by a moment of awareness of the truly authentic. There is always a duality between art so-called "normal" art and "progressive", that is between an art that works with the canons and in the channels of communication established by the rules codified. Its true destiny is to ask yourself in a position to be continually marginalized and alienated by the Community economy. The only goal polished the market shows that they have, I believe, is to constantly enhance the superficiality of production in an attempt to standardize the system cultural and especially stifling the true reason and true work of art: creativity. An artist only careful search of the truth can never be economically self-sufficient because it is in perfect antithesis to the market. His anti-values \u200b\u200bare for the market. So deep and encompassing all activities of the artist can not rely on the economic result of its exercise. Art can not die choking the useless "functional" of consumerism, as a result of a multinational company and cultural regime that considers the art system a communication subsystem that controls perfectly and does not fulfill the function primary art that is mainly to affirm the individual human creativity. A complex artist and not aligned with the requirements of global trade and political power is certainly the Uruguayan Clemente Padin. A very polished artist that stands apart from deliberately provisional hypothesis merchant in an attempt to move beyond the limit, beyond the wall, between utopia and transgression. Launched in 1967 by the proposals of visual poetry with his "Visual Poems" works spanning a period of time ranging from 67 to 70 and soon landed the Mail Art, (already in 1967 had been in contact with the world of alternative 'postal art thanks to the publications of Dick Higgins, correspondence with Ken Friedman and his involvement and exchange of works of art postal and views in the Latin American circuit composed then by Edgardo Antonio Vigo, Guillermo Deisler, Horacio Zabala, Bruscky Paulo, Julio Plaza, Pedro Lyra, Damaso Ogaz, Daniel Santiago, Samaral, Jonier Marín, Diego Barboza and some other Latin artist. In 1971 he participated in the first exhibition of Ray Johnson in Philadelphia.). Today, Clemente Padin is an artist-driven "frontier" chart, performer, video artist, and actively engaged in netartworker and especially in the capital. In 1974, during the military dictatorship in Uruguay, had organized the first Latin-American Exposition in Mail Art Gallery U, in Montevideo, Uruguay. Denounced for subversive ideas from the Uruguayan dictatorship at that time very little available to the respect for human rights, arrested and prosecuted by the dictatorship of his country's contempt for the moral and reputation of the Army, was sentenced to four years in prison and jailed. After two years in prison (August 1977 through November 1979), was released in advance through the efforts of many artists and international solidarity, however, for several years suffered tragically el'impedimento constriction of freedom, (2 years in prison and another 5 years of probation and "conditioning", from 1977 to 1984, for a total of seven interminable years). Only in the month of October 1983 was able to incorporate a bit 'more closely his artistic career by organizing some interesting historical exhibitions such as "May 1st" at the Association of Uruguay banking staff in a more consistent and continue its efforts against weapons and violence and respect for human rights. Today, after more than forty years of activity, Clemente Padin is now an artist renowned internationally for its contributions especially in the social one of the few contemporary artists still engaged in a careful and systematic denunciation of the political and social system and of the sad human condition . In all these years, the Uruguayan artist has continued, with all the possible ways and means at its disposal, to believe and hope in freedom, equality for all human beings, regardless of the opinions, sex, race, ethnicity, politics, religion, and also by social and economic condition. In short, we made it clear that we must repudiate energetically the violence, terrorism and war, as the only means to resolve disputes between people and states. In addition, we urged to conduct a more active and, to a world which bases its existence on social justice, solidarity of all, respect, dialogue and solidarity on the equitable distribution of available resources. It is certainly a character to be proposed as Nobel Prize for peace for your continued contribution to the social problems and human activities over many years of work. Unfortunately, in our planet earth distracted and arrogant unbelievers witnessing a systematic demolition of every principle of proper civil society, based on the constant discrimination and social exclusion of the human being, in a system that sets prefers dialogue to barbarism and the inequality social. In all the work of Padin is the essentially ideological, supported by new tools such as Mail Art, which allow you to highlight so arrogant and effectively with these challenges. Padin said in a statement: "Mail Art from These tendencies and return it to ITS communicative efficacy. It is impossible to reduce artists to the political or the social; yet artists can only reduce reality by pretending that their work is not involved in the political and social. In conclusion, there are several options that the networkers can choose from:

• They can opt for social values already in existence or they can change the codes of social communication.

• They can qualify or try to measure the different mechanisms of control within the system, or try a new form of representation that will enable artists to question all established knowledge.

• They can reproduce work only for the art market which includes all work that Is Permissible, or proposed works and texts That question the Aesthetic, social and political status.

• They can resign Their social responsibility by "l'art pour l'art" or ... (1)

To really convince the contribution and importance of Clemente Padin enough only for a moment your eyes open to stay at once helpless and lost for this particular investigation and overbearing social utopia for the proposals and also for the continuous and clear transgressive energy that enters this extraordinary artist deliberately and consistently in all of its research work. John Bonanno



(1) - (book "ETERNAL NETWORK-A Mail Art Anthology" edited by Chuck Welch, University of Calgary Press, Alberta, Canada, 1995 (page 205)

Friday, December 24, 2010

Pokemon Plata Shyny Ho-ho





I'm going back


then go back

I go back I go


then I go back I go back



has flown back to the great Mario
left the district
preferring his way
put an end to the calendar. Sister
Binetti
speaks through clenched teeth on the contrary,
disagree about how he died,
eliminated by suicide is not normal, you
mortal sin, flagellation
better with silicon,
a bit 'here a little' knowledge, very blonde
daghela
daghela very blonde.

Vado

go then I go back

back

I'm going back


then I go back I go back

back
is over, the sea bream baked ...

about fish that
stuff with meat in and out, for those who
refines the art of blowjob
suggest contemplation
foam cappuccino,
maybe happiness is enclosed in a cup
certainly not the riots taking place in the square .
As for me ... I go to the same beat relentlessly
th
chin double chin, triple chin deadly ...
you know, every joke is a carnival.
are sexy as a water heater serviced,
fascinating as a hippopotamus that has just digested;
can happen
suffering from ulcerative gastritis

not tolerate the bauxite ...
but want to
put the models parading with grenades?
Folks, listen!
Fabrax is a great piece of cellulite! I'll go



then go back

back

go back

I'm going back

then returned back
the outline is finished well.

gum in my right side a window

this is my beloved premolar
that one day he fell
trooped a hazelnut,
allergic to the color purple,
disguised as white chocolate,
not maintaining the proper distance caused
an unavoidable accident:
"I had previously, I was left"
"Really? Communist ugly fag! "
" Race of incompetent, who gave you your license? "

Vado

go then I go back

back

go back

I'm going back

then returned back


congratulations. Goodbye. Buongiorno

Sunday, December 19, 2010

Cubefield Royalty Game






dear Santa Claus, I strongly urge my humble abode for an equitable comparison, unilateral and completely open to she wanted to enter into any discussion. The reindeer leave it at home, being alone. I will have to exhibit them a range of topics including the current Italian political situation, energy crisis, economic crisis, a crisis of the crisis, ect .. I warn you to be careful where you walk, it has recently snowed, the roads are icy. Just yesterday, I fell like a pear dean and I beat him violently on his left knee in the local dialect cursing. Do not tolerate delays ... appearance

Wednesday, December 8, 2010

Halloween Rigid Costume Support

let's talk about filthy jam jam


remove his cock from my head

remove the cock of my head.

Pete Burns 'the thing', is revealed when


always proposes the same thing:

singing "You spin me around ", which has battered

anyone, even

Snoopy, Lucy and Charlie Brown.

Take the cock out of my head

remove the fuck out of my head

all out, it's over the party.

The telescreen

is like a fucking convex

you feel compress the meninges under a press,
hypnotizing, stokes, sodomized, the more

view more becomes a giant,

more giant increases the more you ejaculate on me.

Consumers are eternally angry,

and continue to fuck the televoting uallera,

other than oracle, everything that makes the show,

to be able to wipe them out it would take a miracle.

Take your cock out of my head

remove the fuck out of my head

let it be what remains.

Cogne, Garlasco, Grass, Avetrana

you look sti motherfuckers,

out is a desert, there is the end of the world

and they talk, talk, add detail bloody

their conjectures do I increase the scoliosis,

advance assumptions, motives, circumstances,

victims do not really give a damn.

Take your cock out of my head

remove the fuck out of my head

try to dig but can not find the answer.

M'investi the dog in the night?

fuck you life and you beaten up.

you're not good what I say?

shambles you back, stay certain, guaranteed!

Take your cock out of my head

remove the fuck out of my head

the temple

I am sorry but in order to reach the other side there wants.

Take your cock out of my head

remove the fuck out of my head I

route, really, enough is enough

Monday, December 6, 2010

Denon Receivers Exceptional




are a joker

ona ona ona ona
onaaaaa

'm going orgogliona

ona ona ona ona
onaaaaa

I do not seek the success nor the glorification

are the dark side of persecution.

one door closes and opens a manhole?

to be careful not caderci, I have it nearby.

'm a joker

ona ona ona ona onaaaaa

'm going orgogliona

ona ona ona ona
onaaaaa

the other myself clapping and having fun

then darkened and put her arms folded.

My life is enough of em

but first brought her to stop being

I'd love to make me lick-year-old.

En is a lively and thought type fast,

as a usual ejaculation.

recently moved into another lane,

in this case, the sparkling monogamy.

'm a joker

ona ona ona ona
onaaaaa

'm going orgogliona

ona ona ona ona
onaaaaa

the other deluded myself careening prospects

turns away keeping your legs closed.

feel a bit 'sick

but I do not understand what the cause.

If anyone changes his mind,

certainly will not go to that crap Ikea

to see all those obscene mobile

were lined up like chrysanthemums.

I'll be drinking in the warmth in a fluc brut

and watch a porno su RedTube.

Sono una burlona

ona ona ona ona onaaaaa

ne vado orgogliona

ona ona ona ona onaaaaa

l'altra me stessa ha il sentimento raddoppiato

ma lo vela a sufficienza per non essere sgamato.

Ho messo su pancia e sono umorale

sono nata di marzo, il mese del temporale...

qualche volta piove, qualche volta si muore

nonostante tutto

saltella, pulsa... sta bene il mio cuore.

Sono una burlona

ona ona ona ona onaaaaa

ne vado orgogliona

ona ona ona ona onaaaaa

l'altra me stessa bisbiglia,

ogni tanto invecchio

ogni tanto è diverso

ogni tanto è lo stesso

ogni tanto è normale

ogni tanto è uguale

Friday, December 3, 2010

Information On Fioriett

joker venom


Heidi la lagna non va più alla montagna
ha gli occhi spalancati stile Carfagna
clito prorompente, guance configurate a bocce
tette siliconate dure come rocce.
Sputa livore e dice parolacce,
frequenta discoteche, piazze, viali
pretende compensi,
ago evenings of the manager has a rampant and makes the whore
uncork champagne, pick ten thousand to blow.
Cluck cluck,
well give it away where it will go?
will go to the court of the lord of persimmons in Piazza Duomo
what if I was coated with other
will be to play doctor
everything to please the emperor nano. In fact
hen peeps
the Neapolitan mussa
(his grandfather was a son of a bitch),
expert fried pizza and evil eye,
patonza the bitch and her lips a boat.
Party in the fourth, quacks, barks, shoots
non-participation in the revolution Guevara,
frowns,
spends himself in a bold thrust
shake, urlacchia, point your finger ...
well, instead of fighting,
would be the case that made a nice pump to her husband

Coccodì cluck, fuck
Santanchè

proudly claiming everything is in the form of a portfolio.
Coccodì cluck,
who is there who is not there, where it is.
cheese in the soup?
Nooo, it's cocaine!
makes them strong and durable,
a grin to seventy-two teeth.
But the colors look the same ...
Who cares!
It 's like to equate
ketchup with milk and cereals.
Coccodì
cluck who's there, who remains there as it is, everyone is
what it is ...
Raise the middle finger ... Tiè!

Tuesday, November 16, 2010

Maytag Performa Washer Won T Spin

XIII Italian Culture Week

Ecco il programma della Settimana della Cultura Italiana all'Avana,prevista da lunedì 22 novembre a domenica 28. Interessantissima la Decima Tavola Rotonda sull'emigrazione e la presenza italiana a Cuba, promossa dal prof. Domenico Capolongo.


Monday, November 15, 2010

Signs Of Broken Ankle

igniter 491 to Havana!


L'Avana, fondata ufficialmente il 16 novembre 1519 , dall'allora governatore dell'isola Diego Velazquez, con il nome di Villa de San Cristóbal de La Habana , compie oggi la veneranda età di 491 anni!
L'Anniversario sarà celebrato con mostre e concerti, oltre alla tradizionale "cerimonia" al Templete, dove, 491 anni fa, secondo la tradizione, sotto l'albero di Ceiba, fu celebrata la prima messa e scelto il primo "cabildo", ovvero il governo locale composto dai rappresentanti dei tre poteri spagnoli: militare, civile e religioso.
Ogni anno, dalla mezzanotte del 15 novembre alla mezzanotte del 16, per 24 ore consecutive, in occasione del compleanno dell'Avana, lunghe file di persone, tra cui anche numerosi turisti, si recano sotto l'albero di ceiba del Templete per un antico rituale portafortuna which is to take three slow laps counterclockwise around the trunk, touching without speaking with three wishes, one for each lap completed.
course, is not the original ceiba nearly five centuries ago, but it's a young tree planted in 1959.

Friday, November 12, 2010

Nautical Start Coloring Pages




Sunday, November 7, 2010

Stereo Receivers Reviews

Bed and breakfast by Stefano

Stefano Pasqualoni


Dear friends, with the permission of 'Distinguished Director, Gran.Uff. Lup.Mannar. Sometimes come back and per fini del tutto particular.
Approfittando della nuova legge che entrerà in vigore in gennaio, ma è già stata pubblicata sulla Gazzetta Ufficiale, dopo anni di studio ed indecisioni, abbiamo deciso d’aprire anche noi un piccolo bed and breakfast. In questa serie di disposizioni emanate per regolarizzare il lavoro e la previdenza sociale, rientrano varie occupazioni riguardanti i lavoratori indipendenti, i liberi professionisti, insomma, per dirla alla cubana, por cuenta propria. Nel pacchetto di leggi s’incontra anche la Risoluzione riguardante il regolamento sull’affitto dell’abitazioni, delle camere e degli spazi. Un aspetto comune è sicuramente quello di far emergere il sommerso. La regolamentazione di questi Crafts provides for the payment of taxes and contributions and future pension. You go to the conductor dall'acquaiolo bicitaxi, through the palm-cutter and seller of plaster figures. In short, everything and more.
Well, with regard to our little family group, it was set up in a room with a bathroom at the back of our colonial house. As you can see, we have included a black and white photos of our beautiful city, especially of the street line. It is 1953, but has not changed much and even now can be seen parked in front of the entrance to our house some old American car (the famous almendrón). We will be happy to help travelers who want to discover and share Havana in a family environment, as a starting point to discover all the fascinating Cuba Here we provide the right upright not only Italian but also English, English, German and French. Our friends will be able to enjoy Cuban cuisine and the best coffee in the Vedado, sitting on the terrace of this bustling Avenida, but if the nostalgia will become so strong, a good dish and expect spaghetti.Vi Write down the full address, you never know:
street line 1004, entre 10 y 12, Vedado, Plaza de la Revolución, Havana, Cuba, phone 0053-7-8369259 (Stefano e Deynis). E-mail: linea1004@yahoo. it

Saturday, November 6, 2010

Portable Online Tv Very Little Substance

La perdita della tolleranza

knew that celiac disease is a multifactorial autoimmune disease (either genetic perdita that determined by external factors), but the results of researchers at the Mayo Clinic study led by Dr. Joseph Murray, throw new questions about what is really happening in this area.

One of the questions is related to the age of "new gluten-free."
The majority of new cases, not about children but adults and even older.

One wonders, why these subjects had a more or less good tolerance to gluten for 30 or 40 (sometimes 50) years before developing celiac disease.

So far the researchers have a genetic component to the primary and fundamental role, but new research suggests that environmental factors may override the genetic causes of disease. Dr. Alessio Fasano

, director of the Center for Celiac Research in Maryland (USA), is considering the possibility that there were substantial changes in the composition of bacteria normally resident in the intestine [1].
A change that could trigger a series of processes that would see the loss as the final act of tolerance to gluten.

A first way that the investigation could take would then identify the geographical areas or regions where the rate of adult onset celiac disease is higher and verify the food and health habits (eg. the habitual consumption of drugs) that exists in those areas, then looking for differences compared to areas with rate lower.

remember that even when the genetic markers for the development of celiac disease are present in the standard way (the entire haplotype DQ2 or DQ8 and simple fractions), the exact way in which people lose their tolerance to gluten remains unknown .
Another avenue of research, reported by Prof. Fasano, refers to the need to explain why people who have these genetic markers do not develop the disease.

These studies could therefore lead not only to identify the environmental factors underlying celiac disease and control possible bias, but also other autoimmune diseases, including type 1 diabetes, rheumatoid arthritis and multiple sclerosis.

[1] http://www.celiac.com/articles/22331/1/New-Study-Shows-Celiac-Disease-on-the-Rise-Striking-Later-in-Life/Page1.html

Thursday, November 4, 2010

Upscalingupconverting

RETROSPECTIVE EXHIBITION OF PAUL Scirpo




"My shadow suspended inside a Ludoscopio"


(G. Bonanno - visual poem dedicated to Paul Scirpo)



With

.

eyes

remain suspended

peering

enchanted

the shadow of


nothing

greedy through

spaces insubstantial unknown to me,

try not to place

to cling to shreds of light.

Travel between uncertainty and transience

now becomes untenable.

As a Dynamo my essence fickle

breaks and penetrates into the void.

now are just light

and incessant occurrence,

fragment in flight

energy and also suspended.

In the silence

more absorbed

and restless

discover

amazed

to be

also

hours.

Giovanni Bonanno © 2010









"UTOPIA PRACTICABLE"

Presentation of John Bonanno



Art has always lived the cognitive dimension of various research and discoveries that are "filtered" by the artist compared and sublimated into something we call "creativity." The artist is primarily a manufacturer of immagini che vengono fuori dalle nuove scoperte della fisica e di tutte le scienze in genere; deve per forza leggere in profondità, dentro una complessità del sistema socio-culturale. La produzione creativa, pertanto, risente di questi fattori a tal punto che n’è altamente condizionata, per cui, produrre al di fuori di queste coordinate non ha alcun senso. Sono sempre più convinto che l’artista di oggi ha bisogno di indagini sempre più di tipo sociologico e scientifico se vuole approdare a rilevamenti di una certa consistenza e sostanza culturale. Questo modo di procedere è stato compreso da subito da Paolo Scirpa. Tra il Settanta e gli anni Ottanta, il lavoro dell’artista siciliano si collocava già in linea con diverse research and contemporary international trends and its position was independent and unique compared to the proposals made in Italy by several people who ventured into the art highly influenced by the market situation, the easier and the provisional findings regarding the time for merely speculative. Starting from an initial interest futurist and dada, he finds himself in the sixties to further research the most significant of the period, from "primitive" concepts of space research to the perception of Fontana Albers and from there to Kinetic. On the one hand, the optical research and perceptive and the other the new poetics of the New Realism of Pierre Restany. In more than 40 years of research, the artist has ever limited his vision to propose a monotone, indeed, has investigated a wide range of different possible solutions to accommodating and very surprising. I refer to the use of different techniques such as etching, painting geometric optical impression, painting phosphorus played on double perception, to the utopian projects in the area. In fact, after the "Ludoscopi" in the eighties she began producing a series of intervention projects in the territory using the montage with placement of artificial elements in the usual fabric of reality. Assumptions clear, this, a search of'impronta utopian "in which the real is metaphorically broken from signals, interferenze e presenze al neon “dis-equilibranti”. Anche in queste nuove opere, come i “ Ludoscopi”, l’elemento visivo “destabilizzante”, proposto ora in una dimensione più amplificata, altera il normale rapporto costitutivo; nasce la sorpresa, la meraviglia, lo stupore. In definitiva, non sono altro che interferenze eversive per costringerci a riflettere, elementi provvisori che tentano di “destabilizzare” un ordine consueto e accettato per normale. In tal senso, questi accadimenti ripropongono l’esigenza di una presa di coscienza; ancora una volta l’osservatore è costretto a darsi una motivazione logica. In tutte le sue proposte di lavoro, l’artista ha immesso, ever, these suggestions are of critical reflection and moral will, suggesting also the most convenient way to find and go totally without enduring it. With projects of intervention in the territory "there is a need to analyze in a shiny new key investigative personnel and its poetic vision and another report using a different dimensional scale to verify the feasibility of the thing proposed. All the work of Scirpo may be due as part of a larger project that might call "practical utopia," that area of \u200b\u200binquiry "im / possible" within the limits of disciplinary boundaries, in a fertile and happy kind of contamination since the project focuses on poetic and utopian surprisingly started to Como by artists of great interest as the great futurist Antonio Sant 'Elia, Francesco Somaini and Ico Parisi, who has investigated this practice in different ways yet to be fully present and contemporary. We only notice that we feel we do a certain militant criticism is that he omitted to another matter of contemporary work and parallel projects of intervention for a long time I am referring to the use of Mail Art, starting at least from 1983 until to 2007, which saw Scirpo this a long series of international exhibitions, (this is verified using the data of monograph M. Meneguzzo, Mazzotta Ed.), suggesting its Ludoscopi and photomontages. Mail Art is essentially the creative freedom and pure invention, without any conditions, without any coercion. Mail art is also contamination of ideas, discussion and sharing of new ideas, but especially large and undefined concept of experimental laboratory and planetary research.

For Scirpo, this practice of mail art was needed to meet particular conditions for its original research, there is the moment of the free trial of the issues addressed in comparison with other companies in the world (the global laboratory network) and also the time of implementation of interventions tested and experimental research staff in the circuit of so-called official. Even today, one has to consider the injury interventions in the mail art as a practice entirely secondary or unnecessary, while we believe that to understand the actual extent and full of him, even this aspect of his work needs be investigated and analyzed extensively.




For the full text critic to Paul Scirpo visit:

http://giovannibonanno.blogspot.com/2010/10/mostra-retropettiva-di-paolo-scirpa.html





L'INTERVISTA

PAOLO SCIRPA: ALLA RICERCA DELL’INFINITO






G.B. Come nasce P. Scirpa artista, quali sono le origini della sua ricerca?

P. S. Ho iniziato a studiare pittura fin dall’adolescenza. Dopo aver completato gli studi artistici, ho soggiornato negli anni Sessanta in diverse città europee, approfondendo la conoscenza delle Avanguardie storiche e frequentando per molti anni le officine grafiche di Salzburg. It is in this cultural environment that I met Oscar Kokoschka emphasized the importance of space and light in the artwork. As a young man I went to the studios of artists and architects, visiting exhibitions, museums and art circles.
The idea behind my paintings and plastic ideation was always that of a central base from which everything converges and diverges. Through the knowledge of art history (eg. The Manifesto of Boccioni and cinevisuale) and science are gradually shifted to translate my needs, using light as the autogenous neon tube, and with the help of the mirror, creating space- simulated light forever.


GB For any creative work of research or just rely on technology alone will have to investigate all-out taking into account the different working hypotheses?

PS must investigate and consider all the assumptions that mature in us and around us. I was always fascinated and attracted by a conscience experimental attention to inventions, new techniques. I think we need to filter with critical awareness to grasp every idea for those forces within himself that, translated into signs or pictures, determine its own identity.

GB
the beginning what was the art scene in the sixties in Sicily?

PS At the beginning of sixties, the situation in Sicily, has been accepted as a good standard, it was not easy for me. The atmosphere at the time it seemed that in the not permit to see more, so it became necessary to maintain contacts with artists from other environments and cultural backgrounds that led me to the decision to move to Milan, a city more suitable for the contacts, especially in Europe. Today I consider this important choice and positive, despite the difficulties encountered.


GB What cultural atmosphere breathed in Milan in the 70 and 80 compared to now?

PS It was not an easy situation: they were years of social transformation taking place because of a dispute that lasted for a long in the seventies. Everything was in crisis and questioned. He felt an intense cultural ferment that allowed contact with artists considered historic. He felt the presence of Lucio Fontana, missed a short time before my arrival in Milan, the force of his work was well established in many artists who had known him. His conception of space gave me a strong push to look confidently forward. Today the weather seems to me quite different. Everything is back to an apparent serenity, where the free spirit and industrious in his silence is not easy to insert and cultural spaces are structured, it seems to me, in areas of power and the market. The ideas of the new generations with extraordinary means I often seem to lively and surprising.

GB Futurism Dadaist and experience were the two essential moments of his poetic journey that has enabled it to land in the seventies to produce substantial results in line with all investigations of international research. He tells me how did the series of "Ludoscopi" and the proposed "consumer Megalopolis."

PS For several years my paintings tended to be structured on an abstract plan of the city (the series of Habitat), and my experience on the ground path from the Manifesto of Boccioni, from Dadaism, Pop Art, the New Realism and why not by Patafisica has gradually moving towards more activation image by creating visual compositions - polioggettuali and the use of various materials. In '72, using boxes in use of various products of our civilization, I presented the Megalopoliconsumistica as social commentary. Since my research based on a strong drive perfect and having the need to express the values \u200b\u200bin my work, I felt the need to rework the consumer Megalopolis, stripping it of its meaning ironic artificial city. The primary structures that already exist within it, became signs - neon light, a geometry processing of primary forms today. In my
ideation plastics, light becomes a real tool writing space where space is an accumulation of various propagation of light. I tried different solutions of the optical volumes: from the cube, parallel to the cylinder. I made curved spaces that are connected, wells in which the light tubes degrade a true abyss illusory cubic structures feasible. In addition, my hypothetical idea of \u200b\u200bneon lights illuminate the stairs of the auditorium of the Greek Theatre of Syracuse is found in the concentric circles of Ludoscopi. Contemporary
GB to "projects of intervention in the territory" is participating in several international projects of Mail Art in the global circuit, otherwise, parallel and convergent, to do research to 360 degrees. How did those in anni l’interesse per la Mail Art , e se tale esperienza, ancora in atto, è da considerarsi solo marginale rispetto ai lavori realizzati nel circuito dell’arte cosiddetta “ufficiale”.

P. S. Negli anni ’80 Ray Johnson e le operazioni di Mail Art che ritengo importanti laboratori in progress di ricerca internazionale e di idee spesso sorprendentemente originali, hanno suscitato in me un interesse tuttora vivo. Le tematiche che mi venivano proposte da varie parti del mondo erano
stimolanti e le sentivo come sprone a una nuova dimensione. Avevo già l’esigenza di rapportare le mie opere di luce con l’ambiente. Il mezzo postale permetteva di comunicare con ogni parte del mondo, così nacque in me the great idea to pass on simple postcard with a collage of architecture, urban landscapes, etc., the images of my works of light as a message of peace.
then considered the idea of \u200b\u200bcollage enlarge these, then read a number of projects in the existing intervention, which of course I've come up with pictures made by myself.


GBIn occasion, his poetic work was read in error as a pure and simple perceptual research divorced from moral and spiritual reasons, which we believe is the key component to truly understand all the work done by you in different years. What do you mean by infinity?


PS 's true. My research work is also perceptive, which, in itself, it seems important, but consider it as a fundamental support which allows me to give content to the expansion of light. The idea of \u200b\u200binfinity has always made me think and was the motive of my work. So the depth of the fictitious ludoscopi become the means and message at the same time as trying to chase a beauty ideal and the infinite that is within us.

GB E 'correct to think that after the practice of "light boxes", "projects of intervention in the territory" and the practice of mail art, with the latest work, for example, “Il teatro e il suo doppio del 2009", lei ha un urgente bisogno di confrontarsi con lo spazio del paesaggio reale e non soltanto virtuale e metafisico. Cosa ne pensa?
P. S. Per la loro stessa natura i Ludoscopi dovrebbero dialettizzarsi con uno spazio più ampio e caratterizzato, dando un respiro più profondo all’ambiente preesistente e al mondo il suo nuovo senso con una nuova architettura concettuale.Con gli ultimi lavori, come ad esempio Il Teatro e il suo doppio, ho avvertito la necessità di utilizzare nuovi materiali, marmo, legno e la realizzazione programmata al computer: una stupefacente sorpresa per me nel vedere l’eccellente risultato. Tutto questo rimane come archetipo, ma sarebbe auspicabile per me superare l’utopia to create a similar work, where the idea of \u200b\u200bLudoscopio remains intact at the base, perhaps a new monument for the show tomorrow, designed for the theater inside and outside at the same time imagining large-scale performances with choreography.

GB artistic quest of young people today is somewhat monotonous and uniform guidelines group pre-tax, see the striking example of the young Chilean Ivan Navarro (Chile 1972), which exactly duplicated the research carried out in many light years her, with the presumption to pass it for her and presenting it in a big cultural event such as the 53rd Venice Biennale in 2009 (Chilean Pavilion) ben sapendo che tali proposte creative erano già state formulate e documentate oltre trent’anni prima. Una similitudine di intenti che ha fatto pensare, persino, ad un “omaggio” alla sua interessante ricerca piuttosto che di una nuova e seria proposta poetica. Cosa consiglierebbe ad un giovane artista che decide oggi di approdare al mondo dell’arte?

P. S. Consiglierei di praticare la manualità artistica, di approfondire la conoscenza storica e di essere a contatto diretto con altri artisti, sperimentando a costo di sbagliare, pronti a ricominciare. Vorrei raccomandare di saper cogliere nel proprio intimo quelle sollecitazioni che, tradotte in segni, determinano una propria identità e, con etica professionale, never to be followers. Giovanni Bonanno









PAUL Scirpo / BIOGRAPH



born July 5, 1934 in Syracuse, since adolescence she studied painting at the local school art, continuing after gli studi artistici a Palermo ed a Catania. Soggiorna negli anni Sessanta in diverse città europee, approfondendo la conoscenza delle avanguardie storiche. Frequenta per molti anni le officine grafiche di Salzburg alla Kunstlerhaus ed alla Internationale SommerAkademie fữr Bildende Kunst culturalmente animata da Oskar Kokoschka; riceve il Premio della città per la litografia e vi incontra John Friedlaender nel cui studio successivamente lavorerà a Parigi.

Nel 1965 partecipa alla IXa edizione della Quadriennale Nazionale d’Arte di Roma. Nei primi anni della sua attività propende verso un espressionismo lirico già preoccupato dalla sintesi formale. Il suo impegno è di offrire un contributo umano ed artistico rispondente al proprio tempo. Nel 1968 si trasferisce a Milano dove sarà, più tardi, titolare di una Cattedra di Pittura all’Accademia di Belle Arti di Brera. Tiene una sua personale nel ’69 a Milano, alla Galleria l’Agrifoglio, presentato da Vittorio Fagone, nel ’70 ad Amsterdam, Galerie De 3 Hendricken , nel ’74 a Bergamo, Galleria Fumagalli ed a Salzburg, Galleria Achleitner. In questo periodo i suoi interessi spaziano dalle ricerche del Nouveau Réalisme di Pierre Restany alla Pop Art.

Nel 1972 presenta alla mostra “L’Oggetto Posseduto”, presso la Galleria San Fedele, un’opera di denuncia sociale, ”Megalopoli consumistica”, incentrata sull’assemblaggio di una large amount of disposable containers and wrappers. Subsequently, Dorfles publish the image in his book "The interval Lost", published by Einaudi. Scirpo draws also from the Technical Manifesto of Futurist Sculpture Boccioni, who had theorized the possibility of use of electric light in the artwork and links to art optics experiments, focusing on basic values \u200b\u200band plastic on issues of perception. His research is oriented towards a dimension in which the color is no longer painting, the volumes are no longer carved in size they become characters, and assets to a spectacular time, the primary elements of light and space. Around alla metà degli anni Settanta, Scirpa avvia dunque la realizzazione di opere che vengono definite da Carlo Belloli, in un suo approfondito saggio critico, “ludoscopi”, sculture che, per mezzo di un sistema di specchi e di luci al neon e tramite il gioco combinatorio di elementi essenziali - minimali (quali triangoli, cerchi, quadrati), propongono la percezione di spazi abissali, di profondità illusorie. Opere di grande suggestione e di immediato impatto visivo: in esse la luce non è più un elemento raffigurato, ma è opera essa stessa, generata dall’interno, che crea fughe prospettiche all’infinito, “veri iperspazi-luce”, in cui “si pratica l’abolizione del limite tra il reale e l’illusorio”, come nota Corrado Maltese, che nel 1981 lo segnalerà per la Pittura sul Catalogo Nazionale d’Arte Moderna Italiana Bolaffi, edizione Giorgio Mondatori e Associati. Al posto dei tradizionali segni della pittura si ha la generazione di segni/luce, segni/colore, che ci fanno affacciare su spazi vertiginosi, virtuali.

Sono anni in cui Scirpa conosce esponenti del MAC , tra cui Bruno Munari, che scrive sul suo lavoro evidenziandone l’aspetto ludico ed entra in contatto con i gruppi dell’Arte Ottica e Cinetica, come il GRAV a Parigi o il Gruppo T a Milano. I suoi spazi virtuali sollecitano l’attenzione anche di studiosi dei rapporti tra arte e scienza, tra cui il cibernetico Silvio Ceccato, so has the opportunity to reflect on the mechanisms of human thought and some scholars who publish its plans for space-light as Roberto Vacca, in his essay "Designing positive environmental impacts" on the VIA magazine, Giorgio Prodi, in his lyrics " The mechanisms of the mind "on the Sun 24 hours and Carmelo Strano in" Reflections Art and Techno Art "magazine on the ark.

Since 1977 his works are annually until 1991, in the kinetics of Salon Grands et Jeunes d'aujourd'hui "at the Grand Palais des Champs-Elysees in Paris.

eighties develops his first project interventions on the territory through montages, simulate Scirpo the inclusion of monumental ludoscopi and their vertiginous vanishing within landscapes, buildings, monuments, cities, archaeological sites.

In 1982, the Symposium of Sculpture in the city of Caen (France) chooses his plan for a ludoscopio that is installed permanently at the Bibliotheque Municipale. In 1983, on the occasion of Leonardo, he makes a review of its work and found a number of principles in the Code of the Atlantic on the reflection of light that can be found in his ludoscopi: change of course means, transparent mirrors and neon lights. In 1984 two solo shows in Japan Nishinomiya Koshienguchi Iida and Nagano. In 1985 he joined the manifesto Scirpo Dedicated to Charles Belloli "operational guidelines of the new visualization", participating in the first group exhibition took place in the halls of Arts in Milan and Struktura subsequent manifestations of this new trend of communication inoggettiva in the same year joined the association AST (Arte- Science-Technology) in Rome attending the exhibition at Palazzo Venezia "Artists today between science and technology", edited by Corrado Maltese and other events on the same subject, reported by Bruno Munari, participates in the exhibition "The thing invented" Seibu Art Forum Italian Fair , Ikebukuro in Tokyo, Osaka, and later in Milan. In 1986, the exhibition Art-Science-Technology International Biennale di Venezia, designing an intervention of his ludoscopio be included on the so-called tomb of Archimedes at Syracuse. In the same year held several solo exhibitions including at Vismara Arte and Arte Struktura Gallery, Milan and the Palazzo dei Diamanti in Ferrara. In 1987, presents a retrospective at the Galleria Civica d'Arte Moderna in Gallarate.

In 1990, during the 125th anniversary of the Politecnico di Milano, Rossana Bossaglia invites him to submit his work to the CNR as a contribution to a symposium sponsored by UNESCO for "New technology and art - scientific roots of aesthetics ". It is also present in shows on Patafisica and in 1993 in Osaka Foundation of Culture, the International Triennial Competition of Painting , nel 1995, a Bologna, alle mostre “Utopie della città – La città virtuale” presso palazzo Sanguinetti e “Arte e Vita Artificiale” presso il Futur Show. Nello stesso anno presenta il suo lavoro con una mostra in occasione del convegno “Arte + Scienza – Mutamenti indotti dalle nuove tecnologie nell’arte contemporanea " presso l’Accademia di Belle Arti di Brera a Milano. In alcuni ludoscopi egli idea raccordi illusori che creano uno spazio plastico curvo; in altri il raccordo seminterrato è praticabile; in altri ancora, di struttura cubica, la multispazialità è data dalle fughe prospettiche all’infinito, visibili da ogni first, that intersect on the diagonal of the cube itself.

in 1996 created a mosaic taken from the electronic processing of the 'Annunciation by Antonello da Messina at the Museum of Palazzo Bellomo in Syracuse and in the same year he held a new exhibition at the Galleria San Fedele, "Routes communicating," by Marina De Stasio. In 1998 he presents his ludoscopi during transmission RAI "one morning" and take part in Bagheria exposure to the "Museum" - Centre of Contemporary Art in Sicily. In '99 he held another solo show at the Arte Struktura Gallery, Milan, "The plasticity of light" by Andrea B. Del Guercio with photographic interpretations John Ricci. There is a lot of other shows and exhibitions including, in 1999 in Taegu (Korea), "99-Milan Taegu Arts Exhibition" in 2000 at the XIII edition of the Quadrennial National Art in Rome (Projections 2000 - Space the visual arts in the multimedia company), Seoul (Korea), Museum of Modern Art "Brera in Korea," International Projections of the Brera Academy in Milan and the world at the invitation of Luciano Caramel, the Rotary Club Milano Scala Oval Rotarians "and in 2001 the exhibition" Matter Mother 3 - Technology "by Claudio Cerritelli and Massimo Torre Colombera Bignardi at the Foundation of Gorla Maggiore (VA) in Milan Accademia di Belle Arti di Brera "Horizontal vs. Vertical" in Pieve di Cento (Bo) at the Museum G. Bargellini the exhibition "Generations 30 years" by Giorgio Di Genova.

complete the project in 2002 to install a mobile work archetypal neon lights of the Greek Theatre of Syracuse, on a scale of 1 / 10 in 2003, is to "Blu events" of the Cultural Arc and the source of Syracuse and Cadoneghe (PD) to "Art built", the Museum Umbro Apollonio di San Martino di Lupari by Malek and George Pansera Segato. In 2004 he held his solo exhibitions at the Art Gallery of Milan Vismara "Painting and the object kinetic and the Library of the Academy of Fine Arts of Brera "Utopias of the city" curated by Claudio Cerritelli. In the same year he participated in Fabriano in the event "In a sign of solidarity" by Di Domizio Durini designs and the setting in the city of Syracuse to two sculptures in steel mirror, whose sketches had been made since 1987, the ' a "The burning mirror" opera mobile devoted to Archimedes, the other "Star Light" dedicated to Saint Lucia, and is present in 2005 in Pennsylvania (USA) at the VI Biennale d'Arte Sacra traveling "Jacob's Ladder" in 2006 to display " the centenary of the CGIL "in Syracuse and in Mantua and was invited to the 45th Prize Suzzara" The Future of Tradition "by Claudio Cerritelli and the exhibition" Sicily "at the Galleria Credito Siciliano Acireale by Marco Meneguzzo in Milan to "Winds over one hundred" years of here in Verona "Verona Art '06", stand Valmore Art Studio Vicenza in 2007, presents him with a solo retrospective in Vicenza and at the same time MiArt 07 in Milan.

Scirpo Paul has also produced works for public spaces and churches and is present in many public and private collections. He recently made the ludoscopi of neon light, permanent installations in the Church of Our Lady of Divine Weeping in Venlo, The Netherlands, Milan, designed by the architect. Razzini Carlo. In the same church for several years he played with the temporary facilities "pastoral guidelines" by Cardinal Martini.

In an eclectic period like ours, which also allows the phenomena of self-review or past experiences, Scirpo is now offering its courses to prospective space-light, recovering consumerist language of his first complaints of the medium or the experimental one, thus forming so the user faced with new experiences to think about. His research also tends to paint a materiality and space no longer simulated but represented.







lives and works in Milan where he studied in Via Federico Chopin, 99, CP 20141, tel. fax 02-57404737
and e-mail: paoloscirpa@virgilio.it








monograph published last

The monograph, recently published Mazzotta by the publishing house, about two hundred documents with color images and black and white the intense production of Paul Scirpo. Contains extensive critical introduction by Marco Meneguzzo (Optics infinity in both Italian and English), a selection of Paul's writings and a rich Scirpo critical anthology (Anthony Bird, Gabriel Mandel, Vittorio Fagone, Pedro Fiori, Carlo Munari, Domenico Cara, Roberto Sienese, Corrado Maltese, Miklos N . Varga, Demetrio Paparoni, Carlo Belloli, Marco Meneguzzo, Dorfles, Silvio Ceccato, Bruno Munari, Alberto Veca, Luciano Caramel, Annette Malochet, Richard Barlow, Pierre Restany, Daniela Palazzoli, Rossana Bossaglia, Carmelo Strano, Francesco Poli, Marina De Stasio, Cesare Chirico, Maurizio Vitta, Antonio Musiari, Andrea Del Guercio, Giorgio Di Genova, Flaminio Gualdoni, Francesco Poli, Claudio Cerritelli, Giorgio Seveso, Danielle Lussier, Emanuele Zucchini, Geneva Bria, Ornella Fazzina).



REVIEWS



Scirpo Paul lives in Milan. His work has always been reaching out to a soul searching out of any bond of belonging. Since the 70 is changed from a two-dimensional iconography to the modularity of a space object that the light and the mirrors become polioggettuale. His research is directed towards a dimension in which light and space and become protagonists intangible spectacular. The artist is concerned to represent not so much real light as the light "ideal" that the idea of \u200b\u200binfinity and therefore uses the means at its disposal, light tubes and mirrors. Realize Ludoscopi, three-dimensional works that propose the fictitious depth perception, real-hyperspaces light that has abolished the boundary between the real el'illusorio. B. Munari highlights too playful. Its virtual spaces call the attention of scholars of art and science. Over the years, also produces great works of consumer complaints, installations and paintings that are almost a two-dimensional representation of Ludoscopi. In the 80s developed the first project interventions by entering its luminous chasms in various architectures. For years it has shown at the Salon Grands et Jeunes d'aujourd'hui, Paris, then to the IX and XIII Quadrennial in Rome and recently at ZKM in Karlsruhe and In addition to the Neue Galerie Graz His works are in museums and collections. It 'was a lecturer at the Accademia di Brera.



The INFINITY OPTICAL Marco Meneguzzo

(...) The "Ludoscopi" are three-dimensional works, illuminated by neon geometric elements, carried out since 1972 - at the same time, that is, the survey of consumers - and over the years have been accompanied by a series of works - oils and acrylics on canvas - which seem to be the portrait of the two-dimensional representation. Since the first "Ludoscopi" the artist has substantially reduced to three geometric shapes - square, circle and the triangle - the whole alphabet, and moves these forms, repeating endlessly in the mirror in space is a real space, because the work is three dimensional, the light is generated by a light instrument, but continues to be, also, a mimetic space, represented nearly two-dimensional. It essentially illusory. Just Scirpo pointed out to me recently, surprised at this recognition (knowing again, see what you had already seen), as in concentric circles of neon we find the shape of the staircase, the steps of the ancient theater, the greek theater, that theater that he had seen, indeed lived, a native of Syracuse, as if imprinting indelibly transformed a culture in biology, DNA ... The form chosen is multiplied into a series of translations and intersections further suggesting a potentially infinite space, well beyond the actual physical size of the work. In this sense, the choice of using a real instrument like the bright neon seems natural, because supported by an inner necessity and ideal: it is a real commitment to the deeper reasons for a search that, for Paul Scirpo, is that of light as a unifying element of reality (if we were a bit 'more religious, we could say "creation", as perhaps he would say).



(...) Paul Scirpo posed, and poses the problem of transcendental even "light", whose real light - produced with the tools that he also uses - is not a reflection. As if to say that what interests him is the perfect lighting, and to assert this interest, and the importance of the light for himself and for the interpretation of the world that it is done by the artist, is willing to meet with poor concrete means that the world offers, it being understood however that these means are not the shadow, the principal, imitation, reflection, indeed, that of greater meaning.

In this sense, So Scirpo belongs entirely to the tradition, even a medieval tradition, that, so to speak, who had the light not only on an optical-perceptual, but mystic: one could say then that Scirpo is much closer to Fra Angelico not to Lazlo Moholy-Nagy! Assuming this perspective, all that it comes together in a continuum that fully justified, for example, peaceful coexistence between painting and neon: it is no longer, in fact, replace the "what" - that is the painting that imitates light - with the "real thing" - that is, with the neon light that is otherwise true - because both these situations do nothing but remember that transcendent light which we want to talk Scirpo, and that both these instruments, painting and the most technological of superheated gas that produces a natural light, are nothing but the ghost visible representation. Moreover, it could perhaps be even more overturn the hypothesis of Scirpo research suggesting that even light is his ultimate goal, but this is hidden "behind" the light, and the idea of \u200b\u200binfinity. This would explain, for example, the naturalness with which the artist uses the reflective surface is in the cycle of so-called "consumerism", both in the long line of "ludoscopi" and in some previous experiments, the early seventies, in which he painted on slabs of highly polished steel: after all, he suggests reading this on several occasions, when such claims, just a short text explanation of the "ludoscopi" that "infinity in the simulated space is an idea that has long nurtured my thoughts and my inner dimension" (...)


Linear fluorescent

PAUL Scirpo



The important research conducted between 1964 and in 2009 by the Italian artist who has his works in depth with the possibilities of perception of physical and illusory light. Works that

sembrano delimitare uno spazio, invece ci trasportano in prospettive diverse create dal vuoto della luce [ ...] Domenico Nicolamarino


Al suo lavoro hanno dedicato saggi ed annotazioni critiche: Riccardo Barletta, Pietro Bay, Carlo Belloli, Luigi Bianco, Giovanni Bonanno, Guglielmo Boselli, Rossana Bossaglia, Domenico Cara, Luciano Caramel, Silvio Ceccato, Claudio Cerritelli, Cesare Chirici, Andrea Del Guercio, Mario De Micheli, Marina De Stasio, Gillo Dorfles, Vittorio Fagone, Ornella Fazzina, Pedro Fiori, Carlo Franza, Luca Frigerio, Carmelo Genovese, Aldo Gerbino, Flaminio Gualdoni, Annette Malochet, Corrado Maltese, Gabriel Mandel, Giuseppe Martucci, Giorgio Mascherpa, Marco Meneguzzo, Bruno Munari, Carlo Munari, Antonio Musiari, Daniela Palazzoli, Demetrio Paparoni, Francesco Poli, Pierre Restany, Roberto Sanesi Segato Giorgio, Carmelo Strano, Luigi Tallarico, Terrosi Carlo, Maria Torrente, Anthony Bird, Miklos N. Varga, Alberto Veca, Francesco Vincitorio, Maurizio Vitta.



The artist has recently participated in the Exhibition Abstraction Sicilian 1945-68, with works of thirty leading exponents of Italian abstract art, curated by Marco Meneguzzo. Factories at Chiaramonte of Agrigento.




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Wednesday, October 20, 2010

Restrained Elegance Abigail

Psicologia e celiaci: cosa ci serve davvero?

Let me share with you some comments and reactions on the part exit poll on Barbedwire psychological help.

The first reaction I've noticed is that of responding espondendo first the concept: "I have no problems . .."
This course is a perfectly normal reaction, that has to do with self-esteem, the fact of repeating to themselves "okay" and hence is a positive attitude, even when it is not true at all.

may thus be considered a functional response to our balance.
The second sentence is intended to maintain a precise distance between ourselves and those who have chosen to survey the psychological support that can help everyone, young children, teenagers, etc. ..

considerations are often similar to this: " those who need psychological help because he is già problemi con se stesso, quindi, ha problemi a prescindere dalla celiachia ".
Questo tipo di risposta non corrisponde alla realtà empirica, ma soprattutto rappresenta quello che gli psicologi chiamano Self Serving Bias .

Niente di grave, è solo uno dei tanti meccanismi di difesa che la nostra mente mette in atto, ma rappresenta una "distorsione funzionale al nostro benessere".

Pensare che l'aiuto psicologico per un celiaco sia necessario solo per problemi già esistenti ci mette inconsciamente al riparo dal doverlo richiedere e quindi dal considerarci "a rischio".
Ma questo in realtà denota un pregiudizio implicito verso l'aiuto psicologico.

Perché questa diffidenza e cosa davvero sarà mai questo aiuto?

La colpa non è nostra. In Italia c'è culturalmente un atteggiamento che ci ha abituati al sospetto nei confronti della psicologia e questo perché la si confonde con la psicoanalisi e comunque la si lega a problemi esclusivamente di natura neuro-comportamentale.
In realtà persino un blog o un forum può dare un aiuto, perché semplicemente parliamo dei nostri problemi; inoltre è qualcosa che facciamo con tutti quelli ai quali confidiamo le nostre difficoltà.
Solo in quello psicologico dall'altra parte abbiamo una persona qualificata.

In generale significa sfogarsi, dare via libera alle nostre preoccupazioni and feel what the other person says, and we do it because this shows us the way but we have to make yourself .
But this exchange of ideas is very different from "therapy" psychological.

is not true that those who feel they have to get psychological help must necessarily have a problem with himself.
Especially if this assistance relates to a problem with your partner or on our being in a group, and the social sphere.

In groups there are many dynamics and gluten-free diet can change these arrangements.
We want to be appreciated by our friends, relatives, colleagues, we want to be viewed positively. We want to be invited to a pizzeria, at weddings (maybe not all !!!), at table at birthday parties or to parties.

But not everyone is lucky enough to have friends, relatives and colleagues who refuse to be impressed by the GF diet.

Therefore, it is not always a problem because of past personal and often depends not so much from them, paradoxically, as the degree of knowledge about celiac disease who have their acquaintances.
Many people pretend to know the celiac disease, but do not know enough. Many times our strength in the diet is even viewed as a fixation.

I remember a girl that I spoke very ill of a friend of his CD. Diceva " è strana, se ne sta sempre per conto suo e quando la invitiamo in pizzeria dice addirittura che non può mangiare neanche una mozzarella! Ora, passi per il glutine, ma la mozzarella? Io non la invito più! E' esagerata! ".

Le spiegai che molti celiaci sono anche intolleranti al lattosio e una mozzarella significa avere una colica addominale molto forte.  Rimase sorpresa e fu molto dispiaciuta di averne pensato male.
Ma analizziamo bene il meccanismo:

Mangi in modo diverso> non sei "elastica"> sei strana> sei diversa> isolamento.

Nonostante appearances, is not a mechanism that denotes "evil."
Most people do not accept what he knows and gives it a negative value .

On the contrary, something "already seen", a family member, is better tolerated. And 'the mechanism of advertising. An object or person, are considered good, trustworthy, reliable or good just because we've seen them several times, maybe even without ever having had to do.

understand why others behave in a certain way, to prevent situations and know that not always do so for a real lack of good will but because it is a common mechanism and a lot more natural than you think, will also help us to implement methods and strategies to avoid misunderstandings.

is to know what little tricks to put in place to avoid thinking about the evil of the world and isolate .

This is the psychological help for a celiac.
As you see, is all about understanding others, get a little 'psychologists.
There is nothing to fear.